天有五氣，萬物化成：木清則仁，火清則禮，金清則義，水清則智，土清則思：五氣盡純，圣德備也。木濁則弱，火濁則淫，金濁則暴，水濁則貪，土濁則頑：五氣盡濁，民之下也。中土多圣人，和氣所交也。絕域多怪物，異氣所產(chǎn)也。茍稟此氣，必有此形；茍有此形，必生此性。故食谷者智能而文，食草者多力而愚，食桑者有絲而蛾，食肉者勇橄而悍，食土者無心而不息，食氣者神明而長(zhǎng)壽，不食者不死而神。大腰無雄，細(xì)腰無雌；無雄外接，無雌外育。三化之蟲，先孕后交；兼愛之獸，自為牝牡；寄生因夫高木，女蘿托乎茯苓，木株于土，萍植于水，鳥排虛而飛，獸跖實(shí)而走，蟲土閉而蟄，魚淵潛而處。本乎天者親上，本乎地者親下，本乎時(shí)者親旁：各從其類也。

685144-18027

685144-26087
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千歲之雉，入海為蜃；百年之雀，入海為蛤；千歲龜黿，能與人語；千歲之狐，起為美女；千歲之蛇，斷而復(fù)續(xù)；百年之鼠，而能相卜：數(shù)之至也。春分之日，鷹變?yōu)轼F；秋分之日，鳩變?yōu)辁棧簳r(shí)之化也。故腐草之為螢也，朽葦之為蛬也，稻之為●也，麥之為蝴蝶也；羽翼生焉，眼目成焉，心智在焉：此自無知化為有知，而氣易也。雀之為獐也，蛬之為蝦也：不失其血?dú)猓涡宰円病Ｈ舸酥悾豢蓜僬摗?yīng)變而動(dòng)，是為順常；茍錯(cuò)其方，則為妖眚。故下體生于上，上體生于下：氣之反者也。人生獸，獸生人：氣之亂者也。
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TS1980N56E12
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男化為女，女化為男：氣之貿(mào)者也。魯，牛哀，得疾，七日化而為虎，形體變易，爪牙施張。其兄啟戶而入，搏而食之。方其為人，不知其將為虎也；方有為虎，不知其常為人也。故晉，太康中，陳留阮士瑀，傷于虺，不忍其痛，數(shù)嗅其瘡，已而雙虺成于鼻中。元康中，歷陽紀(jì)元載客食道龜，已而成瘕，醫(yī)以藥攻之，下龜子數(shù)升，大如小錢，頭足殼備，文甲皆具，惟中藥已死。夫妻非化育之氣，鼻非胎孕之所，享道非下物之具：從此觀之，萬物之生死也，與其變化也，非通神之思，雖求諸已，惡識(shí)所自來。然朽草之為螢，由乎腐也；麥之為蝴蝶，由乎濕也。爾則萬物之變，皆有由也。農(nóng)夫止麥之化者，漚之以灰；圣人理萬物之化者，濟(jì)之以道：其然與；不然乎？
BKO-FA0597H07
FA-TB32XY
TB0165FP130AAAA
FP-TB-3
TB9226-Z-FP
PCI-MIO-16E-1
AT-MIO-16E-10
PCI-6024E
PCI-6110
DAQPAD-MIO-16XE-50
PCI-6035E
PCI-IMAQ-1408
PCI-DIO-32HS

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